Category: The Theme for the Day

Through the media and institutions of our country, for the past fifty years, the American Culture has been taught that everything is gray. (Liberalism, Multiculturalism) In this theory, everything in life, including good and evil, is a mix of black and white -gray. We have been conditioned to always look for the gray -not the black and white.  However,  applied to religion, gray becomes an indistinguishable mix of good and bad in everything. But for our protection against evil, sometimes things must be just black and white. Good Religion/Bad Religion.

Many animals that hunt or are hunted have black and white vision. Black and white vision helps animals kill or prevents them from being killed by other animals. Black and white vision becomes a matter of survival for these animals.

Artists that desire to emphasize shape and contrast will draw or paint in black and white. This helps the viewer focus on the individual objects presented. For that purpose, many professional photographers only print in black and white. If everything has a variety of colors or shades of gray, picking out specific objects becomes more difficult.

Religion is one of those things that is better understood in black and white. Good Religion and Bad religion.

There are some basic things in religion that must be viewed in black and white. Hate is black. Love is white. Revenge is black. Forgiveness is white. Slavery is black. Freedom is white. Lying is black. Telling the truth is white.

America will never see the religious predator of Islam coming, until we get back to seeing religions in terms of black and white.

This is a matter of survival. We need eyes that will see the enemy.


The book “Because They Hate” by Brigitte Gabriel founder of Act for America factually details from her childhood experiences in Lebanon the Islamic hate taught and practiced by Muslims against non-Muslims.

Although often hidden in most circumstances, hate for others is dominant among Muslims because the Quran teaches, and Muhammad practiced, a hate toward all infidels (non-Muslims).  Any religion that teaches hate for other humans is a bad religion.  In any religion, there are always individuals that hate others even against the teachings of their religion, but when a religion itself hates other groups of people that religion is a bad religion.

Hate is the seed of the final fruit of religious murder.  For a person to be so insensitive to the human crime of the act of religious murder, a person must first hate.  Because a person who continually hates desensitizes him or herself, and also at the same time dehumanizes the person being hated.  Hate, followed by desensitization, followed by dehumanization is a chain of attitudes leading to all human atrocities.  The Quran teaches hate, desensitizes people to that hate by repeating and promoting it, and then dehumanizes opposing religious groups of people by referring to those religious groups as animals –pigs, cows and monkeys in the Quran.

Religious people soaked in this type of hate indoctrination have little difficulty killing a targeted group or person.  Bombing, beheading, torture, rape, genocide are very easy to carry out by these people.  A religion that promotes religious hate is a bad religion.

It all starts with hate.  Hate is not justified by religious devotion to a book, a man, or a god.

Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.   Martin Luther King, Jr.

Muslims do not believe in the resurrection of Jesus because they do not believe Jesus died. They do not believe Jesus was crucified, but was taken to heaven by Allah. The death and resurrection of Jesus is the most central doctrine of the Christian faith. Therefore, it can never be said in truth that Christians and Muslims have a common faith. Some Muslims are divided in opinion on the resurrection of the dead. A few Muslims believe in a spiritual resurrection, but not a physical resurrection. The Quran say that Allah has the ability to and will resurrect all the dead. Muhammad did not resurrect from the dead. The Quran promises that Muslims in Heaven will have physical resurrected bodies, so that they might enjoy, as rewards, the pleasures of the flesh, including sexual relations. The Bible does not promise physical, sexual relations for resurrected Christians. Muslims believe that all Non-Muslims (including Christians and Jews) will be resurrected in bodies for Hell and torment.

“When we die, our soul appears before God on Judgement Day.
Sura 3:185, “Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.”..

“Jabir reported that the Prophet of Islam said: “No good works of yours can ever secure heaven for you, nor can they save you from hell — not even me, without the grace of God.”

“Abu Huraira related that when the verse, “Cause thy near relatives to fear,” was revealed to the Prophet of Islam, the Prophet arose and began to proclaim: “Oh people of the Quraysh, and you sons of Abdul Manaf, and you Abbas, son of Abdul Muttalib, and you, Safiyyah my aunt, I cannot save you from the punishment of the Day of Resurrection. Take care of yourself, O my daughter Fatimah; you may use my property, but I cannot save you from God. Take care of yourself” (Bukhari).

“Abu Huraira reported that the Prophet of Islam said: “No one of you will enter Paradise through his good works.” They said: “Not even you, O Apostle of God?” “Not even I,” he replied, “unless God cover me with His grace and mercy. Therefore be strong, and morning and evening, nay every moment, try to do good.”

“The belief in the day of Resurrection is an essential aspect of the Muslim faith. All believing Muslims must adhere to the belief that Allah (swt) created all life as per His will, and He will cause all life to die. Furthermore, He will then bring all the dead back to life when He wishes. This rebirth will be the final day of Resurrection for humanity where all will stand before Allah (swt) and account for their deeds in this world”

Commentary: Muhammad also said that the majority of people in hell are women. Good works can not get a person to Heaven, nor will evil deeds prevent a person from entering Heaven. It is all just what Allah decides in his will. Unless you are a martyr for Allah, no one knows for sure if you go to Heaven until the Judgement Day. Martyrdom is the only sure means of Allah’s grace.

In 1998 Omar Ahmad, born in Jordan, a naturalized citizen of the United States, founder of CAIR, declared in a public speech in California that “Islam isn’t in America to be equal to any other faith, but to become dominant. The Koran is the highest authority in America, and Islam is the only accepted religion on earth.”[3]

Islamic expert Frank Gaffney, founder of the Center for Security Policy in Washington, D.C., told WND that Carroll’s declaration of Islamic supremacy was consistent with Muslim teaching.

“When you hear one of their speakers say, we are above the law of the land – take it to the bank. That is what they really believe,” he said. “That is what all Muslims believe. That is what Shariah teaches. To the extent that Muslims adhere to Shariah, they are obliged to try and impose it on the rest of us.”

“The organized spread of Shariah is what Gaffney calls “civilization jihad.”

Gaffney, assistant secretary of defense for international security policy in the Reagan administration, noted CAIR was founded in 1993 to serve as a fundraising and political arm for Hamas and the Muslim Brotherhood.

Carroll’s statement was similar to a statement allegedly made by CAIR co-founder and former chairman Omar M. Ahmad. He was paraphrased by a reporter saying, “Islam isn’t in America to be equal to any other faith, but to become dominant” and the Quran “should be the highest authority in America, and Islam the only accepted religion on Earth.”


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If it can happen in texas, it can happen anywhere in the United States. Lord have Mercy.

As part of an unabashed Islamophilic indoctrination process at Lumberton High School, Texas, students were told by their teacher, “We’re going to change the way we perceive Islam.”

“The philosophy of the classroom today
will be the philosophy of government tomorrow.”
Said, Abraham Lincoln

By staff and news services, March 5, 2012

Libya’s leadership has apologised after armed men smashed the graves of British soldiers killed during World War Two, in acts of vandalism that appeared to be directed against non-Muslims.
Amateur video footage of the attacks, posted on video sharing site YouTube and social networking site Facebook, showed men casually kicking over headstones in a war cemetery and using sledge hammers to smash a metal and stone cross. One man can be heard saying: “This is a grave of a Christian” as he uprooted a stone headstone from the ground. Another voice in the footage says of the people buried in the cemetery: “These are dogs.”
The attacks happened in the eastern city of Benghazi, near where British and Commonwealth troops fought heavy battles against German and Italian forces during the 1939-45 war.

Even today, this is all part of a history of Islamic Cultural cleansing.

The Holy Land Foundation was the largest Islamic charity in the United States. Headquartered in Richardson, Texas,[1] it was originally known as Occupied Land Fund.[2] In 2007, federal prosecutors brought charges against the organization for funding Hamas and other “Islamic terrorist organizations”.

Its assets were frozen by the European Union[3] and U.S., and it was shut down by the U.S. government following the discovery that it was funding Hamas. The 2008 trial of the charity leaders was dubbed the “largest terrorism financing prosecution in American history.”[4] In 2009, the founders of the organization were given life sentences for “funneling $12 million to Hamas.”[5]

The organization’s website stated: “Our mission is to find and implement practical solutions for human suffering through humanitarian programs that impact the lives of the disadvantaged, disinherited, and displaced peoples suffering from man-made and natural disasters.”

The proof that Islamic charity is a lie.

Acts 20:35
In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

Hebrews 13:16
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

1 John 3:17
But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?

Luke 21:1-4
Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

Matthew 6:1-4
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.

Luke 12:33
Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.

Hebrews 13:2
Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

2 Corinthians 9:7
Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Deuteronomy 15:7-11
“If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the Lord against you, and you be guilty of sin. You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

John 13:34-35
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

1 Timothy 6:9
But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.

1 Timothy 6:10
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Proverbs 19:17
Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.

Matthew 5:42
Give to the one who begs from you, and do not refuse the one who would borrow from you.

James 1:27
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

John 3:17
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Matthew 20:28
Even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Matthew 16:26
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

Muslims are not commanded to assist non-Muslims. To do so is a waste of money, because they are going to Hell anyway. The Quran and Hadith command that money flow either between Muslims or from non-Muslims to Muslims (the jizya in Quran 9:29).

Neither has the Islamic community ever been particularly keen on disaster relief, even for Muslim victims. This is because the Quran teaches that the disasters which befall communities are a punishment from Allah.

Natural disaster is ordained by Allah:

Quran (28:59) – “…And never did We destroy the townships unless the folk thereof were evil-doers.” ‘We’ refers to Allah. This verse refers to natural disaster.

Quran (57:22) – “No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah.” Allah wills misfortune in advance.

Quran (42:30) – “Whatever misfortune happens to you, is because on the things your hands have wrought” Your sin is solely responsible for any misfortune in your life.

Quran (28:17) – “O my Lord!… never shall I be a help to those who sin!” Taken with the above verses (57:22 and 42:30), this provides the logical argument that helping victims of disaster is actually against Allah’s will, since the unfortunates are merely suffering Allah’s punishment for sin and Muslims are not to help those in sin.

Those who are blessed by Allah insult Allah by giving away their “gifts” to those whom Allah has not favored:

Quran (16:71) – “Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favored are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favors of Allah?”

Charity to non-Muslims? No. Muslims are told that non-believers are the “vilest of animals” and commanded to be ruthless toward them:

Quran (8:55) – “Surely the vilest of animals in Allah’s sight are those who disbelieve”

Quran (28:86) – “Never be a helper to the unbelievers.”

Quran (48:29) – Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves

From the Hadith:

Muslim (1:153) – The best of all good deeds, according to Muhammad is “jihad for the cause of Allah” (not charity toward others).

Bukhari (55:558) – The Prophet said, “I give to them so as to attract their hearts to Islam.” The only example of Muhammad ever providing charity to non-Muslims was when it served the purpose of expanding personal power, either to buy conversions or loyalty (see Bukhari 53:373).

Reliance of the Traveller (Sharia) – “It is not permissible to give zakat to a non-Muslim.” The same text goes on to list the legitimate targets of charity, which include “those fighting for Allah, meaning people engaged in Islamic military operations.” This is based on verse 9:60 from the Quran (“in the cause of Allah”). See also 9:41.

Numerous hadith also mention giving to the poor (within the Muslim community). This is the zakat, or almsgiving, that has become one of the “five pillars” of Islam.

al-Tabarani, Hasan – “The most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him.”

al-Tabari 8:40 – “Aisha, the Mother of the Faithful, was asked, ‘How did the Messenger of Allah behave?’ She replied, ‘His eye did not weep for anyone.” In real life, Muhammad was not a compassionate man.

Additional Notes:

It is common for Western multiculturalists to project their own values onto others. If Western religion instills virtues such as kindness and universal charity, then surely Islam must do the same… shouldn’t it?

Not really.

The number of verses in the Quran that define and advocate virtue is far less than those promoting hate and violence. Likewise, historical accounts of Muhammad acting or speaking in a manner consistent with Judeo-Christian values are so scarce that Islamic scholars have had to explicitly authorize the dissemination of hadith outside the boundaries of acceptable reliability: “Mildly weak hadith can be freely used to establish the virtues of deeds.” (Islam Online)

In fact, Islam discourages universal charity, particularly for disaster relief. Muhammad routinely used natural disaster as a threat to compel others to believe in his claim to be a prophet. The Quran specifically says that earthquake and famine are sent by Allah as punishment for the sin of the people (usually unbelief). There is no theological basis for helping those whom Allah is trying to hurt.

Much of what is given today ($1725 or 2.5% of an increase in wealth) funds mosque operations or groups like CAIR, and never finds its way to “the poor.” A 2011 audit of one of Canada’s top Islamic charities (run by ISNA, no less) found that less than 25% of the “poor tax” actually found its way to the needy. The vast majority of zakat funds went to mosque maintenance, private Muslim businesses and even perks to the family members of charity officials.

Charity is technically an important part of Islam, but this does not mean that the word is defined in the same way in which Westerners usually understand it. In Christianity, for example, charity means giving to your fellow man in need. In Islam, it distinctly means giving either to support holy war or to a fellow Muslim – and generally only through the mandated poor tax (zakat) which is precisely calculated. As Robert Spencer puts it, “Islam makes a distinction between believers and unbelievers that overrides any obligation to general benevolence.”

The zakat (almsgiving) may be one of the five pillars of Islam, but the Hadith only speaks of it as a requirement to help fellow Muslims (“taken from among you and distributed among you”). Non-Muslims are not entitled to the zakat by virtue of their need, and mainstream Islamic teaching forbids Muslims to give this to unbelievers. The website, for example, lists unbelievers along with the wealthy, strong and healthy as being prohibited from receiving zakat (although some Muslims may personally disagree with this).

Interestingly, the Quranic verse that is said to be the basis for zakat (9:103) comes from the most violent and intolerant of suras. Its context also appears to be that of a penance taken from the property of ‘hypocrites’ for their sinfulness and failure to participate in battle against unbelievers.

In fact, international Muslim charities in general have a greater reputation for funding terrorism and hate than actually attending to the victims of natural disaster (bankrolling Jihad through charitable giving is mandated by the Quran 9:60). Even at its most legitimate, Muslim charity to the poor is heavily tainted by ulterior political agenda, such as the fact that most such international efforts go toward Palestinians, while aid for the victims of Darfur (who are being oppressed by an Islamic regime) is virtually nil, even though their situation is far more dire by any conceivable measure.

When a devastating earthquake struck Haiti in 2010, the religion that claims 1.5 billion members contributed a whopping one tenth of one percent of all donations or, as Andrew McCarthy put it, “basically, a rounding error for a Saudi sheikh’s weekend in Vegas.”

Out of a religion that brags of one-fifth of the world’s population, there are no international Islamic charities that take money from Muslims to help non-Muslims in need*. There is no equivalent to the Red Cross in Islam (the Red Crescent is actually a part of the Red Cross and is active only in Muslim countries). Charity is truly an in-house institution, and, even then, the impetus is largely superficial. The greatest contribution to disaster relief for victims in the Islamic world has always been (and always will be) non-Islamic organizations and nations with a Christian heritage.

*[Note: Some Muslim charities, such as Islamic Relief, say that they don’t discriminate by creed. This is quite dubious, however, given that over 99% of their aid goes toward projects in Muslim countries or in the majority Muslim regions of non-Muslim countries. They also take in far more from non-Muslim donors than they provide to non-Muslim recipients. See Islamic Relief and the Myth of Non-Discriminating Muslim Charity]

Recommended Reading: Islamic Charity: For Muslims Only Home Page
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